Communication is very important as people spend about 75 % of their
waking hours communicating of which about 80 % happens non-verbally by
understanding and sending non-verbal cues. Failure to act or silence is
also a way of communication, but the only difference is that results you
get are not as you intend. Actions are not always so parallel to words
spoken.
Table of content
Bhasha Andolon (Bangladesh language movement 1948-1952) - media war - History of BangladeshBhasha shoiniks begin propagating activities via newspapersFirst pro-Bengali English newspaper in East BengalAmateur photographers capture turning After the partition of India in 1947, there was practically no national newspaper in Dhaka and elsewhere in the province of East Bengal. The Azad and the Morning News, the only two papers supportive of the Muslim League, were still in Calcutta. A weak faction of the Muslim Leaguers in Calcutta ran the Ittehad. These three papers were gradually shifted to East Bengal. The Jindegi discontinued publication from Dhaka and the Sangbad came out in the early 1950s. The Pakistan Observer came out in 1949. Maulana Abdul Hamid Khan Bhasani, the leader of the newly formed Awami Muslim League, published the Weekly Ittefaq the same year as an ardent critique of the Muslim League government. The weekly, edited by journalist Tofazzal Hossain Manik Miah, soon became popular and was the precursor to the popular Daily Ittefaq of the 1970s and beyond. The left leaning political activists found sanctuary in the daily Insaf in 1950. By this time the daily Paigam of Chittagong and the daily Naobelal of Sylhet were assuming the role of the national dailies
Indian Media consist of several different types of communications: television, radio, cinema, newspapers, magazines, and Internet-based Web sites/portals. Indian media was active since the late 18th century with print media started in 1780, radio broadcasting initiated in 1927, and the screening of Auguste and Louis Lumière moving pictures in Bombay initiated during the July of 1895. It is among the oldest and largest media of the world. Media in India has been free and independent throughout most of its history, even before establishment of Indian empire by Ashoka the Great on the foundation of righteousness, openness, morality and spirituality.
Table of contentIndian Media consist of several different types of communications: television, radio, cinema, newspapers, magazines, and Internet-based Web sites/portals. Indian media was active since the late 18th century with print media started in 1780, radio broadcasting initiated in 1927, and the screening of Auguste and Louis Lumière moving pictures in Bombay initiated during the July of 1895. It is among the oldest and largest media of the world. Media in India has been free and independent throughout most of its history, even before establishment of Indian empire by Ashoka the Great on the foundation of righteousness, openness, morality and spirituality. The period of emergency (1975–1977), declared by Prime Minister Indira Gandhi, was the brief period when India's media was faced with potential government retribution.
The country consumed 99 million newspaper copies as of 2007 - making it the second largest market in the world for newspapers. By 2009, India had a total of 81,000,000 Internet users - comprising 7.0% of the country's population, and 7,570,000 people in India also had access to broadband Internet as of 2010 - making it the 11th largest country in the world in terms of broadband Internet users. As of 2009, India is among the 4th largest television broadcast stations in the world with nearly 1,400 stations. Snapshot of evolution of media in India is as below:
Mass media in India - Bengal: The Bengal Gazette was started by James Augustus Hicky in 1780. The Gazette, a two-sheet newspaper, specialised in writing on the private lives of the Sahibs of the Company. He dared even to mount scurrillious attacks on the Governor-General, Warren Hastings', wife, which soon landed "the late printer to the Honourable Company" in trouble.
Hicky was sentenced to a 4 months jail term and Rs.500 fine, which did not deter him. After a bitter attack on the Governor-General and the Chief Justice, Hicky was sentenced to one year in prison and fined Rs.5,000, which finally drove him to penury. These were the first tentative steps of journalism in India. Mass media in India - Calcutta: B.Messink and Peter Reed were pliant publishers of the India Gazette, unlike their infamous predecessor. The colonial establishment started the Calcutta Gazette. It was followed by another private initiative the Bengal Journal. The Oriental Magazine of Calcutta Amusement, a monthly magazine made it four weekly newspapers and one monthly magazine published from Calcutta, now Kolkata.
Mass media in India - Madras Chennai: The Madras Courier was started in 1785 in the southern stronghold of Madras, which is now called Chennai. Richard Johnson, its founder, was a government printer. Madras got its second newspaper when, in 1791, Hugh Boyd, who was the editor of the Courier quit and founded the Hurkaru. Tragically for the paper, it ceased publication when Boyd passed away within a year of its founding.
It was only in 1795 that competitors to the Courier emerged with the founding of the Madras Gazette followed by the India Herald. The latter was an "unauthorised" publication, which led to the deportation of its founder Humphreys. The Madras Courier was designated the purveyor of official information in the Presidency. In 1878, The Hindu was founded, and played a vital role in promoting the cause of Indian independence from the colonial yoke. It's founder, Kasturi Ranga Iyengar, was a lawyer, and his son, K Srinivasan assumed editorship of this pioneering newspaper during for the first half of the 20th century. Today this paper enjoys the highest circulation in South India, and is among the top five nationally.
Mass media in India - Bombay: Bombay, now Mumbai, surprisingly was a late starter - The Bombay Herald came into existence in 1789. Significantly, a year later a paper called the Courier started carrying advertisements in Gujarati.
The first media merger of sorts: The Bombay Gazette, which was started in 1791, merged with the Bombay Herald the following year. Like the Madras Courier, this new entity was recognised as the publication to carry "official notifications and advertisements". 'A Chronicle of Media and the State', by Jeebesh Bagchi in the Sarai Reader 2001 is a handy timeline on the role of the state in the development of media in India for more than a century.
Bagchi divides the timeline into three 'ages'. The Age of Formulation, which starts with the Indian Telegraph Act in 1885 and ends with the Report of the Sub-Committee on Communication, National Planning Committee in 1948.
State of Modern Mass Media: After Independence, the Indian media had evolved, realigned and reinvented itself to a large extent, and now-a-days you can see a clear division between commercial and aesthetic expressions of our Media Giants, sometimes arbitrary. Modern mass communication media is poles apart relative to any aesthetic feeling: vulgarity and arrogance nullify any hypothesis of meaning. Aesthetics is the more powerful answer to violence of modern mass communication. Today’s mass communication media seems to elude every determination, exposing its message to all possible variants, it finishes to abolish it. Goal of mass communication is always the unbiased dissipation of any content, and the world wide web is no exception, and surely is the most efficient media tool.
It’s also very interesting to observe how the old media are becoming more and more permeable to blogs and D.I.Y. information. This phenomenon is not due to a fascination in more democratic information sources. On the contrary - the pressure is rising due to the growth of the eyes’ (cameras and new digital devices) that are watching the same events that mainstream media are reporting to us: the possibility of being uncovered are too many and broadcast journalists are forced to tell the truth (or at least a plausible version of it). As a consequence, blogs have become the major source of news and information about many global affairs. We also have to consider that bloggers are often the only real journalists, as they (at their own risk) provide independent news in countries where the mainstream media is censored, biased or under control.
Does history repeat itself in the media, just as it does in politics and governanceIJ What are the origins of India’s particularly vibrant freedom of the pressIJ This delightful book from an American PhD scholar, Andrew Otis, at the University of Maryland Philip Merril College of Journalism, suggests it all began in the 1780s.
Otis researched this book in Delhi, Kolkata, Germany and England over a period of six years. He gained a unique perspective on the establishment of “Company Raj”, Robert Clive, Warren Hastings, and their imperial times. And 90 years after the establishment of the British in Calcutta, came India’s first newspaper. James Augustus Hicky was a “subaltern”, a poor Irishman out to make his mark in India. He could only afford to live in the “Black Town” of Calcutta, and not amongst the bungalows and gardens of the privileged. He was sent to common jail for being in debt, first for a failed trade, and the latter incarceration was for libel.
But throughout, once started in 1780, Hicky gave voice to the underdog with his newspaper, Hicky’s Bengal Gazette or The Original Calcutta General Advertiser, which became an instant sensation. So much so, that Governor General Warren Hastings, moved quickly to try and limit its rapidly growing influence. The story of this short-lived but highly influential newspaper, and the dramatis personae of the time, is fascinatingly laid out in this book.
Hicky’s Gazette was priced at Re 1, expensive for the 1780s, but equivalent to newspapers in England then. It was printed weekly, four or five pages long- two or three of them containing news and opinion letters, and the other two featuring advertisements. The printing press was located at 67, Radha Bazar, Calcutta.
Competition from the establishment that Hicky targeted, came later in the same year. Backed by Hastings, the rival paper was circulated free and without postage via the Indian postal system.
The India Gazette, founded by Bernard Messink and Peter Reed, propounded British superiority, the viewpoint of the East India Company, and the upper-class. Its advertisements were from private boat rental companies, for hunting dogs, garden houses and dinner clubs. A popular and repeated advertisement was for the buying and shipping of diamonds “home to England”, presumably for corrupt Companymen, and some of their many contractors.
Hicky, convinced that the powers-that-be were out to ruin him, undertook a series of exposes. This earned him even more repression. Warren Hastings banned even the paid circulation of Hicky’s newspaper via the postal system, and ordered that mail that enclosed cuttings from it be stopped too.
This hurt Hicky’s profits and wider circulation, but made his paper more popular in Calcutta itself, where it was now distributed via runners or hircarrahs, and the number of his subscriptions there increased markedly.
Hicky’s Gazette was the anti-tyranny, anti-corruption, and pro-free speech campaigner of its time. People depended on it to spot and expose “malfeasance, fraud, abuse of power”. Hicky adapted and : “embraced notions of rights to life, liberty and the pursuit of happiness that were coursing through Western Europe and America”. This tonality and content annoyed most high government functionaries, particularly because of Hicky’s relentless exposure of abuses of power in the government and judiciary, patronage as bribery, and rampant corruption in government contracts.
Hicky’s newspaper often also gave voice to the grievances of the common soldier both British and native, the Anglo-Indian, the injustices borne by ordinary people, the rapaciousness of the evangelical clergy involved in commerce rather than the harvesting of souls, the subversions practiced by a biddable judiciary, and the like. Hicky’s Gazette was also popular for its humorous pieces, satire, and human interest stories. Soon assassins, fortunately discovered in time, came for Hicky in the dark of the night. And Hicky, in turn, turned up the journalistic heat. He began suggesting, via anonymous articles using various pseudonyms like Cassius and Britannicus, that it was not a good idea to fight in expansionist wars initiated by Warren Hastings that sacrificed common soldiers for his “personal dreams of conquest”. This, and similar pieces took Hicky to the “edge of sedition”, especially when the articles printed in his paper, suggested mutiny, and the carrying out of a coup.
In consequence, Hicky was slapped with criminal charges of libel against both Hastings and a rich clergyman Kiernander, his bail being set at Rs 40,000, twice his annual income. This forced Hicky to stay in jail.
The newspaper continued however, with Hicky running it from inside the jail, now lampooning all his tormentors including those in the judiciary, with biting satire. After a tumultuous trial, the 24 member jury, many of them East India Company men themselves, returned a Not Guilty verdict. Otis sees this as a landmark judgement for the early “freedom of the press” in India.
There were multiple and separate trials with regard to the priest Kiernander and even sundry others Hicky had offended. Some of these trials returned indictments. In one mounted by Hastings, against Hicky’s paper urging soldiers to mutiny, he was sentenced to a year in jail with fines.
But all this railing at Warren Hastings’ tyranny and corruption had begun to have its effect back in Britain. This, even as the continuous litigation pauperized Hicky and closed down his paper, when his press too was seized in 1782. The litigation and adverse publicity also drove Kiernander into bankruptcy and penury in his old age.
Next came the karmic retribution for Hastings. The East India Company Act of 1784 put severe curbs on the powers of the Governor General and subordinated his actions to control from the Crown. Hastings decided to go home at this, after three decades in India. But, perhaps as a public relations gesture, not before asking the Supreme Court in India to forgive the rest of Hicky’s fines and let him go free.
Now it was Hastings’ turn to be put under the lash. Parliamentarian and political theorist, Edmund Burke, mounted a bid for his impeachment with twenty-two separate charges, in the House of Commons.
After eight years of gruelling parliamentary investigation, through both the House of Commons and lords — in July 1795, Warren Hastings was eventually acquitted. But not before his reputation and fortune had been destroyed. Hicky died at sea aboard the ship Ajax en route to China in 1802. But clearly, he was not the only protagonist in this drama that ended his days in penury.
Knowledge is power, as the saying goes, and the invention of the mechanical
movable type printing press helped disseminate knowledge wider and
faster than ever before.
German goldsmith Johannes Gutenberg is
credited with inventing the printing press around 1436, although he was
far from the first to automate the book-printing process. Woodblock
printing in China dates back to the 9th century and Korean bookmakers
were printing with moveable metal type a century before Gutenberg.
Class struggle and economically divided society are the harsh realities we have to encounter every day. In time (2011) a science-fiction movie, portrays this class division by replacing the idea of money with time. Directed by Andrew Niccol, this film criticises capitalism’s exploitation of labour. Nasir Uz Zaman presents a Marxist interpretation of the film.
